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1.    Which of the following is a difficulty with soul-making theodicies- All of the above
2.    What are challenges of a free-will theodicy: Such a theodicy is no more valid than the underlying theory of free will it embodies
3.    The logical form of the problem of evil: Insists that it is a contradiction to claim both that a perfectly good, all-knowing, all-powerful being exists and that evil exists.
4.    Which principal states that one is not justified in claiming that it appears that there are no X’s if one has reason to believe that, in one’s present epistemic state, one is not in position to be able to perceive any X’s that might be there: CORNEA
5.    The idea that all free beings God could actually create would misuse their freedom at some time is called “transworld depravity”: True
6.    Ethics is similar to anthropology and sociology because they focus on human behaviors and the consequences of human action: False
7.    Which of the following is NOT a way the Bible contributes to philosophical ethics: The Bible is all-inclusive and tells us how to act in every situation
8.    The Bible tells us everything we need to know and can benefit from ethically: False
9.    Which of the following is NOT something ethics addresses: How to behave biblically 
10.    All religions are concerned with the promulgation of certain values and the cultivation of specific virtues except Christianity: False
11.    According to Dr. Martin, Augustine defined evil as: The privation of good
12.    According to Dr. Martin, what is gratuitous evil: Horrendous evil that does not seem to have a good purpose
13.    The pointecast presentation on why be moral would support the idea that each individual should be free to formulate his/her own ethical norms: False
14.    Which element is NOT an element of the moral point of view: To appeal to some form of authority for judging actions as right or wrong
15.    When I as “Why am I doing this? I am seeking the _______ behind my action: Motives
16.    Ethical intuitions really express objective feelings rather than evidencing subjective views of moral properties or ethical truths: False
17.    Which of the following is NOT one of Holme’s criticism of emotivism: Emotivism is unbiblical because moral matters are indeed highly changed emotionally, and ethical language carries a lot of emotional freight
18.    What term describes the idea that morality varies from culture to culture so that there are no universal norms: Diversity Thesis
19.    Ethics is a normative discipline concerned with explaining existing moral practices—how physical needs and social context have contributed to our understanding of moral objectivism: False
20.    Cultural relativism is the view that moral beliefs and practices vary with and depend on human needs and social conditions: True
21.    The problem of evil comes about when we try to reconcile: God’s power and goodness
22.    The apparent fact that God’s existence is not clearly manifested is a mystery for which believers have no explanation: False
23.    Goods like courage and sympathy: Are goods that logically require the existence (or at least the possibility) of some evil in order to be realize
24.    Deadly earthquakes, hurricanes, and diseases are examples of natural evils: True
25.    Love alone does not tell a person what he or she ought to want and do in every situation; it still needs _________ in righteousness of the sort the Bibles gives: Justification
26.    Why is the Bible alone insufficient to guide us in our ethical thinking: The Bible is not exhaustive and there are many areas where it is silent
27.    Which of the following is a way Scripture does NOT contribute to philosophical ethics: It depicts the ideals and promise of the kingdom of God that Christ came to establish
28.    Ethics is about the ______ and about the ______: Good; Right
29.    For virtues ethics the “good” is located in the: Actions
30.    According to Dr. Martin, what is gratuitous evil: Horrendous evil that does not seem to have a good purpose
31.    The one below that Dr. Martin did NOT appeal to as a proposed solution to the problem of evil: Natural laws are a good, but can also cause evil
32.    Moral _________ is a causally determined feeling, an involuntary response to either the situation or the language confronting us: Intuition
33.    Which of the following is an implication from the idea that the ethicist’s emphasis on moral truth is misguided and moral practices are just emotional assertions: Moral decisions have far-reaching implications and people consider distant future satisfaction when making these decisions
34.    According to emotivism, moral language is basically_________, because it is not empirical or analytic: Non-cognitive

 

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    1. Which of the following is a difficulty with soul-making theodicies- All of the above 2. What are challenges of a free-will theodicy: Such a theodicy is no more valid than the underlying theory of free will it embodies 3. The logica

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